Ministry of Jesus the Christ and His Holy Church

English: child Jesus with the virgin Mary, wit...

A Creed

Almost all government have a creed. Writing a creed for each Church can be very important. A Creed of a Church, congregation or individual is written as a profession of faith and is not meant to be all inclusive nor limit the beliefs of the faithful. It is a simple and a brief verbal description of the tenets by which and individual or group choose to live.

As an example, citizens of the United States have a published Creed called the American Creed which supposedly express the creed of all United States Citizens. It states:

“I believe in the United States of America as a Government of the people by the people, for the people, whose just powers are derived from the consent of the governed; a democracy in a Republic; a sovereign Nation of many sovereign States; a perfect Union, one and inseparable; established upon those principles of freedom, equality, justice, and humanity for which American patriots sacrificed their lives and fortunes.”

“I therefore believe it is my duty to my Country to love it; to support its Constitution; to obey its laws; to respect its flag, and to defend it against all enemies.” Read in Congress April 3, 1918.

Also, as another example of written creeds used to express the values and principles by which men and groups may conduct their lives we may look at the personal creed of Theodore Roosevelt which stated:

“I believe in honesty, sincerity and the square deal: in making up one’s mind what to do – and doing it. I believe in fearing God and taking one’s own part. I believe in hitting the line hard when you are right. I believe in speaking softly and carrying a big stick. I believe in hard work and honest sport. I believe in a sane mind in a sane body. I believe we have room for but one sole loyalty, and that is loyalty to the American people.”

Since, the Church is both an institution of God and belongs to God, the Church must agree with the beliefs of its Creator, the Man who appointed it. It must also believe in His character, purpose and doctrines. The Church in the wilderness established by God through Moses and the Church established by God the Father through Jesus Christ, must in faith remain the same in precept upon precept as long as God remains the same.

Since the ministers of the Church are appointed by God they cannot exercise authority and therefore cannot dictate wording of the creed for all the people who seek the Kingdom of God and His righteousness. The ministers of God may seek to define the will of God in word and deed, but it is God who is the final judge of who conforms to the true Creed of God.

The world needs to see something because unlike God they cannot see into the hearts of men so we attempt to express the creed written on our hearts by God in the form of a creed written on paper by men. All creeds of the Church should express the character or name of God in spirit and truth. The Creed of the Church as written here is one profession of faith and is not meant to be all inclusive nor limit the beliefs of the faithful, but is presented as a brief verbal description of the tenets of faith laid down from the beginning.

Antonio Ciseri's depiction of Pontius Pilate p...

A Creed of Ministry of Jesus the Christ and His Holy Church

I believe in the Father, God Almighty, Creator of Heaven and Earth, His words in the garden to man, to dress it and to keep it, in the faith of Abraham, the obedience of Isaac, the resolution of Jacob, the forgiveness of Joseph, and the sacrifice of Moses.

I believe in the birthright of Jesus, His Holy Designation by John the Baptist, His Exalting as the Highest Son of David, His Anointing as Heir to the Throne, the Proclamation of Him as King by Pontius Pilate sealed in His blood, And that He is ascended as Highest Judge and is seated at the Right Hand of the Father in the Kingdom of Heaven.

I believe in the revelation of the Holy Spirit,

The appointment of His Church in service,

The communion of saints in liberty,

The forgiveness of transgressions in love,

The rebirth of the body in the profession of faith.

The Creed of His Holy Church with Notes

I believe in the Father,God Almighty, Creator of Heaven and Earth, His words in the garden to man, to dress it and to keep it, in the faith of Abraham,the obedience of Isaac,the resolution of Jacob, the forgiveness of Joseph,and the sacrifice of Moses.

I believe in the birthright of Jesus, His Holy Designation by John the Baptist, His Exalting as the Highest Son of David, His Anointing as Heir to the Throne, the Proclamation of Him as King by Pontius Pilatesealed in His blood, And that He is ascended as Highest Judge and is seated at the Right Hand of the Father in the Kingdom of Heaven.

I believe in the revelation of the Holy Spirit,

The appointment of His Church in service,

The communion of saints in liberty,

The forgiveness of transgressions in love,

The rebirth of the body in the profession of faith.


Note: The Creed of the Church is written here as a profession of faith and is not meant to be all inclusive nor limit the beliefs of the faithful but simply as a brief verbal description of the tenets of faith laid down from the beginning.


His Church Creed Footnotes.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6

That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. Matthew 5:45

Be ye therefore perfect, even as your Father which is in heaven is perfect. Matthew 5:48

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. Matthew 6:1

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. Matthew 6:4

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. Matthew 6:6

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. Matthew 6:8

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Matthew 6:9

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Matthew 7:21

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Matthew 11:25

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and [he] to whomsoever the Son will reveal [him]. Matthew 11:27

For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother. Matthew 12:50

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed [it] unto thee, but my Father which is in heaven. Matthew 16:17

For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. Matthew 16:27

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish. Matthew 18:14

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. Matthew 18:19

And call no [man] your father upon the earth: for one is your Father, which is in heaven. Matthew 23:9

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou [wilt]. Matthew 26:39

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? Matthew 26:53

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:Matthew 28:19

Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom. Luke 12:32

And I appoint unto you a kingdom, as my Father hath appointed unto me; Luke 22:29

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me. John 5:30

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. John 12:49

I am the true vine, and my Father is the husbandman. John 15:1

And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give [it] you. John 16:23

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15

[Even] by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb: Genesis 49:25

Hear, O Israel: The LORD our God [is] one LORD: Deuteronomy 6:4

Ye [are] my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I [am] he: before me there was no God formed, neither shall there be after me. Isaiah 43:10

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. Matthew 28:19, 20

And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. Luke 3:22

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. 2 Corinthians 6:18

In the beginning God created the heaven and the earth. Genesis 1:1 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl [that] may fly above the earth in the open firmament of heaven. Genesis 1:20

For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it? Deuteronomy 4:32

Hast thou not known? hast thou not heard, [that] the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? [there is] no searching of his understanding. Isaiah 40:28

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:Colossians 1:16

Wherefore let them that suffer according to the will of God commit the keeping of their souls [to him] in well doing, as unto a faithful Creator. 1 Peter 4:19

And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:Revelation 10:6

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. Genesis 2:15

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which [is] upon the sea shore; and thy seed shall possess the gate of his enemies;Genesis 22:17

And in all the land of your possession ye shall grant a redemption for the land. Leviticus 25:24

Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the uttermost parts of the earth [for] thy possession. Psalms 2:8

Blessed [are] the meek: for they shall inherit the earth. Matthew 5:5 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Matthew 5:18

Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. Matthew 5:35

Thy kingdom come. Thy will be done in earth, as [it is] in heaven. Matthew 6:10

But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. Matthew 9:6

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven. Matthew 16:19

And call no [man] your father upon the earth: for one is your Father, which is in heaven. Matthew 23:9

Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God. Luke 3:38

The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. Acts 4:26

Heaven [is] my throne, and earth [is] my footstool: what house will ye build me? saith the Lord: or what [is] the place of my rest? Acts 7:49

Your father Abraham rejoiced to see my day: and he saw [it], and was glad. John 8:56

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Acts 3:25

And he blessed him, and said, Blessed [be] Abram of the most high God, possessor of heaven and earth:Genesis 14:19

For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but through the righteousness of faith. Romans 4:13

Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, Romans 4:16

Know ye therefore that they which are of faith, the same are the children of Abraham. Galatians 3:7

So then they which be of faith are blessed with faithful Abraham. Galatians 3:9

And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, [and] with his seed after him. Genesis 17:19

And Isaac spake unto Abraham his father, and said, My father: and he said, Here [am] I, my son. And he said, Behold the fire and the wood: but where [is] the lamb for a burnt offering? Genesis 22:7

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:Romans 1:5

Neither, because they are the seed of Abraham, [are they] all children: but, In Isaac shall thy seed be called. Romans 9:7

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:Romans 16:26

By faith Isaac blessed Jacob and Esau concerning things to come. Hebrews 11:20

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. Genesis 32:28

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, [leaning] upon the top of his staff. Hebrews 11:21

So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him. Genesis 50:17

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;Hebrews 11:24

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy ways, thou King of saints. Revelation 15:3

And Jacob said, Sell me this day thy birthright. Genesis 25:31

For Judah prevailed above his brethren, and of him [came] the chief ruler; but the birthright [was] Joseph’s:)1 Chronicles 5:2

Lest there [be] any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. Hebrews 12:16

The book of the generation of Jesus Christ, the son of David, the son of Abraham. …. Matthew 1:1

And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was [the son] of Heli,…Luke 3:23

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Matthew 1:18

The Father loveth the Son, and hath given all things into his hand. John 3:35

Matthew 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

Matthew 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.

Matthew 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

Matthew 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Mark 1:1 The beginning of the gospel of Jesus Christ, the Son of God;

Mark 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

Mark 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Mark 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

Luke 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

Luke 3:38 Which was [the son] of Enos, which was [the son] of Seth, which was [the son] of Adam, which was [the son] of God.

Luke 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking [them] suffered them not to speak: for they knew that he was Christ.

Luke 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

Luke 22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

John 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.

John 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

John 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

John 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

John 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.

John 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

John 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Acts 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. Romans 8:15

Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, Ephesians 1:5

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ. Galatians 4:7

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him. John 3:28 He must increase, but I [must] decrease. John 3:30

And looking upon Jesus as he walked, he saith, Behold the Lamb of God! John 1:36

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true. John 10:41

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David. Matthew 20:31

And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. Matthew 21:9

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.Luke 18:39

Then shalt thou take the anointing oil, and pour [it] upon his head, and anoint him. Exodus 29:7

Then Samuel took a vial of oil, and poured [it] upon his head, and kissed him, and said, [Is it] not because the LORD hath anointed thee [to be] captain over his inheritance? 1 Samuel 10:1

Then take the box of oil, and pour [it] on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not. 2 Kings 9:3

Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Psalms 23:5

Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities. Psalms 141:5

While the king [sitteth] at his table, my spikenard sendeth forth the smell thereof. Song of Solomon 1:12

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured [it] on his head. Mark 14:3

The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,Luke 4:18

Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Luke 7:45-46

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment. John 12:3

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. John 18:37

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne; Acts 2:30

For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Revelation 7:17

And in their mouth was found no guile: for they are without fault before the throne of God. Revelation 14:5

And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Matthew 27:37

And the superscription of his accusation was written over, THE KING OF THE JEWS. Mark 15:26

Luke 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.

And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS. John 19:19

For this is my blood of the new testament, which is shed for many for the remission of sins. Matthew 26:28 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. John 10:15

No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father. John 10:18

John 14:1 Let not your heart be troubled: ye believe in God, believe also in me.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; Ephesians 1:7

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us]. Hebrews 9:12

In whom we have redemption through his blood, [even] the forgiveness of sins:Colossians 1:14

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; Revelation 5:9

And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.John 1:51

Therefore doth my Father love me, because I lay down my life, that I might take it again. John 10:17

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and [to] my God, and your God. John 20:17

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. Mark 16:19

Hereafter shall the Son of man sit on the right hand of the power of God. Luke 22:69

Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. Acts 2:33

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, Acts 2:34

Looking unto Jesus the author and finisher of [our] faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. Hebrews 12:2

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.Matthew 28:18

And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven. Mark 13:27

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Luke 11:2

I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? Luke 18:8

And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;Luke 21:25

For as a snare shall it come on all them that dwell on the face of the whole earth. Luke 21:35

For the Father judgeth no man, but hath committed all judgment unto the Son: John 5:22

That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him. John 5:23

For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:26

But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. John 5:36

And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me. John 8:16

At that day ye shall know that I [am] in my Father, and ye in me, and I in you. John 14:20

Cast me not away from thy presence; and take not thy holy spirit from me. Psalms 51:11

And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the [world] to come. Matthew 12:32

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme: But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: Mark 3:28

And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Luke 4:1

And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about. Luke 4:14

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, Luke 4:18

For the Holy Ghost shall teach you in the same hour what ye ought to say. Luke 12:12

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. John 1:33

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.John 3:5

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. John 3:8

For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. John 3:34

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. John 4:23

God is a Spirit: and they that worship him must worship him in spirit and in truth. John 4:24

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. John 6:63

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) John 7:39

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day. John 6:44

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me. John 6:45

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. John 6:65

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. John 14:16-17

But the Comforter, [which is] the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.John 14:26

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:John 15:26

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. John 16:13

And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. Acts 2:4

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. Ephesians 4:30

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. Galatians 4:6

My Father, which gave [them] me, is greater than all; and no [man] is able to pluck [them] out of my Father’s hand. John 10:29

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. John 14:21 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Luke 10:1

And I appoint unto you a kingdom, as my Father hath appointed unto me; Luke 22:29

And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. Acts 1:23

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. Acts 3:25

Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. Acts 6:3

This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; Hebrews 10:16

Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles. 2 Timothy 1:11

For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:Titus 1:5

Now of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;Hebrews 8:1

And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.Leviticus 25:10

And I will walk at liberty: for I seek thy precepts. Psalms 119:45

Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Matthew 17:26

And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but [it shall be given to them] for whom it is prepared of my Father. Matthew 20:23

The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,Luke 4:18

If the Son therefore shall make you free, ye shall be free indeed. John 8:36

Art thou called [being] a servant? care not for it: but if thou mayest be made free, use [it] rather. 1 Corinthians 7:21

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. Romans 8:21

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another [man’s] conscience? 1 Corinthians 10:29

Now the Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty. 2 Corinthians 3:17

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Galatians 5:1

For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:13

But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. James 1:25

So speak ye, and so do, as they that shall be judged by the law of liberty. James 2:12

While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 2 Peter 2:19

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. Matthew 18:35

And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. Mark 11:25

Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:Luke 6:37

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. Luke 11:4

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 13:34

By this shall all [men] know that ye are my disciples, if ye have love one to another. John 13:35

These things I command you, that ye love one another. John 15:17

Romans 5:11 And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. Romans 13:8

For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another. Galatians 5:13

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 1 Thessalonians 4:9

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently:1 Peter 1:22

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.Matthew 16:18

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. John 6:37

And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. John 6:39

Why Scripture in a Spirit led Church?

The quoting of Scripture as footnotes in support of the Creed is based on the tradition of writing and recording the revelation of the Holy Spirit for reproof.

John 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. I receive not honour from men.

Matthew 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?

Matthew 22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.

Matthew 26:54 But how then shall the scriptures be fulfilled, that thus it must be?

Matthew 26:56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

Mark 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

Mark 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

Mark 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.

Mark 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

Luke 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.

Luke 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Luke 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Luke 24:45 Then opened he their understanding, that they might understand the scriptures,

John 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

John 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

John 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

John 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

John 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

John 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

John 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

John 19:37 And again another scripture saith, They shall look on him whom they pierced.

John 20:9 For as yet they knew not the scripture, that he must rise again from the dead.

Acts 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

Acts 8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Acts 8:35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.

Acts 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Acts 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Acts 18:28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.

Romans 1:2 (Which he had promised afore by his prophets in the holy scriptures,)

Romans 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Romans 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.

Romans 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Romans 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Corinthians 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

1 Corinthians 15:4 And that he was buried, and that he rose again the third day according to the scriptures:

Galatians 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Galatians 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

1 Timothy 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.

2 Timothy 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

James 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

James 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

James 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

1 Peter 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

2 Peter 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.

2 Peter 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

The Polity of the Ministry of Jesus the Christ and His Holy Church

ARTICLE I – Congregations

Each congregation’s board and constituency consists of the entirety of the body of elders of that congregation.1 The only authority of the minister of the congregation is in his choice to sanction by service the decision of the whole body of elders in assembly.2 The assembly of ministers forms an altar of living stones upon which the sacrifices of the congregation.3 are delivered in the name of the LORD:4

Exodus 20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.

Ephesians 4:4 [There is] one body, and one Spirit, even as ye are called in one hope of your calling;

ARTICLE II – Seat of Authority

Each elder holds authority over his household, as Christ holds authority over the Church, through his humble service to his household. Each elder meeting in assembly must consider the needs of his household first and the needs of the congregation second bearing in mind:5

Romans 12:5 So we, [being] many, are one body in Christ, and every one members one of another.

1 Corinthians 12:25 That there should be no schism in the body; but [that] the members should have the same care one for another.

1 Corinthians 13:13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity.

Ephesians 1:22-23 And hath put all [things] under his feet, and gave him [to be] the head over all [things] to the church, Which is his body, the fulness of him that filleth all in all.

Matthew 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

ARTICLE III – Conscience of the Church

Ministers are answerable in conscience only to God and the performance of his service. The individual elders give support to their minister “according to his service”:6

Acts 5:29 Then Peter and the [other] apostles answered and said, We ought to obey God rather than men.

Numbers 7:5 Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

1 Corinthians 9:13 Do ye not know that they which minister about holy things live [of the things] of the temple? and they which wait at the altar are partakers with the altar?

ARTICLE IV – The Church is the possession of God

Ministers shall be separate from the world. The congregation shall be in the process of repentance from their bondage as an example to the world:7

Leviticus 20:26 And ye shall be holy unto me: for I the LORD [am] holy, and have severed you from [other] people, that ye should be mine.

Leviticus 22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name [in those things] which they hallow unto me: I [am] the LORD.

Leviticus 20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I [am] the LORD your God, which have separated you from [other] people.

Leviticus 15:31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them.

Matthew 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

Luke 6:22 Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and shall reproach [you], and cast out your name as evil, for the Son of man’s sake.

John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

John 17:16 They are not of the world, even as I am not of the world.

Acts 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

2 Corinthians 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,

Hebrews 7:26 For such an high priest became us, [who is] holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

ARTICLE V – Servants of the Kingdom and Mankind

Deacons and ministers shall serve their constituency, the households of the people and all people, with charity, love, and faith, to bring blessings upon the congregation and all mankind:8

Deuteronomy 14:29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which [are] within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.

Deuteronomy 14:27 And the Levite that [is] within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

Luke 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

2 Thessalonians 3:13 But ye, brethren, be not weary in well doing.

1 Thessalonians 4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

ARTICLE VI – Bishops and Archbishops

Duties of Bishops and Archbishops are to serve their constituents in the mission and purpose of the Church for the good of the congregation, leading all men to freedom under God, the Father:9

Exodus 20:3 Thou shalt have no other gods before me.

Leviticus 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

Psalms 119:45 And I will walk at liberty: for I seek thy precepts.

Matthew 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Matthew 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Matthew 23:9 And call no [man] your father upon the earth: for one is your Father, which is in heaven.

Luke 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

Phil. 3:16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same things.

James 1:25 But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

ARTICLE VII – Church RITUALS AND CEREMONIES 10

There are two aspects of rituals: service and sacrifice in charity and love. The Church established by Jesus Christ sacrifices all its resources in the service of mankind according to the Word, Way and Will of the Most High God the Father and His obedient Son. Services as acts of worship include but are not limited to any activity that is a true service to the people: Healing and caring for the sick; teaching the truth; distributing knowledge; cleansing the soul, body and minds of the congregation of envy, hate, ignorance, apathy, avarice…; Baptism and the washing of feet. Distribution of Charity; breaking of bread. The unification of the brotherhood of man into one accord through arbitration and a holy kiss of love and patience with the nature of Jesus Christ and the Holy Spirit. Assisting in the daily administration of the fatherless and homeless.

Our ceremonies are also a part of the services and are often symbolical as prescribed by law, custom, or authority established by the lineal consanguinity of the ancient forefathers from Adam to Noah and Shem to Abraham, Isaac, Jacob and Joseph… the Children of Israel unto David and the highest son of David, the Messiah, Lord and King. Those ceremonies guide the members of the body in their outward conduct concerning important matters, as in the performance of duties, transaction of affairs of state, including but not limited to Letters or documents of recognition and identification, and the celebration, recording and recognition of notable events, including but not limited to birth, rebirths, adoptions, marriages and deaths, as well as the anointing of ministers, bishops and archbishops.

Romans12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.

ARTICLE VIII – The objective of the Church

The peaceful arbitration of disputes of those who seek to live in the Kingdom of Heaven. And the peaceful intervention between the adversaries of the Kingdom and its citizens, advancing peace throughout the world.11

Proverbs 16:7 When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.

Isaiah 26:3 Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee]: because he trusteth in thee.

Isaiah 32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.

Psalms 37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.

Malachi 2:6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

Matthew 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Luke 10:5 And into whatsoever house ye enter, first say, Peace [be] to this house.

Acts 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God [to be] the Judge of quick and dead.

ARTICLE IX – Preaching the good news of the Kingdom.

The deeds, words and presence of the ministers and servants of the Church should manifest the Kingdom of Heaven on earth, established by Jesus to receive, preserve, and propagate His doctrines and ordinances.12

Isaiah 9:7 Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Isaiah 61:1 The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;

Matthew 10:7 “And as ye go, preach, saying, The kingdom of heaven is at hand.”

Luke 9:2 “And he sent them to preach the kingdom of God, and to heal the sick.”

ARTICLE X – The prime directive of the Church.13

“But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion14 over them, and they that are great exercise authority15 upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; And whosoever will be chief among you, let him be your servant:” Matthew 20:25-27

“But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your minister: And whosoever of you will be the chiefest, shall be servant of all.” Mark 10:42

“And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority16 upon them are called benefactors17. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. Ye are they which have continued with me in my temptations. And I appoint18 unto you a kingdom19, as my Father hath appointed unto me;” Luke 22:25

John 12:26 “If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will [my] Father honour.”

John 18:36 “Jesus answered, My kingdom is not of this world20: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.”

Galatians 5:13 “For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another.”


Footnotes:

1The board and constituency are one in the same. It is usually composed of the elder or heads of families or family groups. Since the board is not a democracy where a majority may rule over the minority it is often simpler to choose and elder in a family group to speak on behalf of the whole family. The governing of the congregation is automatic. If the congregation does not come to an acceptable consensus they will not remain together. If they are divisive they will not remain strong as a group and will become divided and vulnerable. The effort and sacrifice required for consensus can bring a humble and loving congregation closer together.

There are few precept repeated as often as “to love one another”. By this charitable precept the life blood of the congregation is realized.

Amos 3:3 Can two walk together, except they be agreed?

Matthew 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

John 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 15:12 This is my commandment, That ye love one another, as I have loved you.

Romans 12:10 [Be] kindly affectioned one to another with brotherly love; in honour preferring one another;

Galatians 5:13 For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but by love serve one another.

Ephesians 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;

1 Thessalonians 3:12 And the Lord make you to increase and abound in love one toward another, and toward all [men], even as we [do] toward you:

Hebrews 10:24 And let us consider one another to provoke unto love and to good works:

1 Peter 3:8 Finally, [be ye] all of one mind, having compassion one of another, love as brethren, [be] pitiful, [be] courteous:

1 John 3:11 For this is the message that ye heard from the beginning, that we should love one another. 1 John 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. 1 John 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. 1 John 4:11 Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

2 John 1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.

2The prime directive of the minister does not allow him to exercise authority one over the other. They are to serve those of the kingdom according to the perfect law of liberty. See Article 10. The minister as the Levite belongs to God. He is His possession. He will always seek to serve God by serving the needs of the congregation and the people at large. Although, he should seek the council of others, it is his own God given conscience he must adhere to. His job is, at least in part is to aid in the consensus of the congregation through arbitration and counsel. To help unite the congregation with all other congregations in Spirit and Truth.

The self governing aspect of his relationship with others is built into the liberty and free choice of this relationship. The stronger the congregation the better the condition of the minister who receives voluntary gifts and donations from them according to his service.

3The congregation may exercise charity directly or through the minister. The free will offerings for the poor through the Minister are managed at his discretion. Once given the congregation no longer has control of those funds or items of value. If they see a minister misusing those donation they may bring it to others of the Church according to Protocols of disputes and they may stop supporting his efforts as a minister. The poor is not just those who have no money but includes but is not limited to those who do not have understanding, good health, knowledge, virtue, grace… Etc.. The ministers as a whole form an altar made of red clay, Adamic earth. They are stones of faith and divine revelation and cannot be carved or shaped by the hands of men. They do not stand one on top of the other but each struggles to be of greater service.

4The congregation may exercise charity directly or through the minister. The free will offerings for the poor through the Minister are managed at his discretion. Once given the congregation no longer has control of those funds or items of value. If they see a minister misusing those donation they may bring it to others of the Church according to Protocols of disputes and they may stop supporting his efforts as a minister. The poor is not just those who have no money but includes but is not limited to those who do not have understanding, good health, knowledge, virtue, grace… Etc.. The ministers as a whole form an altar made of red clay, Adamic earth. They are stones of faith and divine revelation and cannot be carved or shaped by the hands of men. They do not stand one on top of the other but each struggles to be of greater service.

5Family is the building block of God’s kingdom and Parens Patriae [obey the Father] is the foundation of all government. Honoring Father and Mother are the core to the success of the community. As the family thrives in learning the lessons of compassion and sacrifice, diligence and service so also are these precepts generated in the community. The heads of families come together to decide issues in a forum of consensus for the good of the family and the congregation and community as a whole. Reason, patience, charity, love and faith become the glue and life blood of the community instead of force and compliance, regulation and control.

Elders of the family is usually the eldest male but not always and individuals wishing to be a part of the congregation usually are sponsored by a family in the congregation. Like Abraham who expatriated from his own Father in Haran yet continued to tithe to the eldest head of the family from which he was descended, Shem. So also individuals, whether man or woman, generally form a relationship to the congregation through a Family they respect and are a part of.

6In ancient times the high priest of a family was usually the first born son. In this position of advisor and steward to the Family that eldest son is in preparation to be elder of the family and heir to the estate of the family for the good of all. At the time of Moses the Levites replaced the first born that opens the Matrix. After the long apostasy of God’s Kingdom on earth, Jesus entered the world amongst the remnant of the kingdom who were betraying almost every precept of God holding only to a distorted practice of the rituals and customs laid down by Moses.

Jesus as High priest and king appointed the “Church” as the first born of the Kingdom. It is the Church’s job to minister to the kingdom as the original Levites did. The Church is those “called out” to serve the Families of the congregation by uniting them in one body, teaching them with one mind and heart and with the example of Jesus to propagate His doctrines and ordinances.

7The ministers belong to God the Father in Heaven and His obedient Son. They owe their allegiance, service and obedience to him and to no other. They are residents and subject citizens of His Kingdom. They can make no contract with out his permission and are to occupy in service to the congregation and the world at large. Those of the congregation may be bond or free but it is the hope of the Church that all men be free to live in their Families in the perfect law of liberty.

8By the nature of the Church, which is the manifestation the Character of Christ by Faith, Charity and Love, an entrance is maintained on earth as it is in heaven to bring the Hope of liberty under the Father in the Kingdom of Heaven with His mercy and justice to all.

9Bishop and Archbishops are titular titles of service. They are merely ministers of ministers. Their purpose is to maintain the body of the Church, united under one form of government by the profession of one faith, and the service to all under the authority of the Father and the Son through revelation and communion of His Holy Spirit.

10 Rituals and Ceremonies are the simplest aspect of the outward manifestation of the Church but often the least understood. This is because attention is often focused upon the form or appearance letting the Spirit die. As with the law it is not the letter that is important but the Spirit. These outward signs should be uniform to the point where the Church may be visible but never at the expense of the Spirit.

And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil all righteousness. Then he suffered him. Matthew 3:15

11The objective of the Church is to fulfill its mission, unite the children of God as one body, to maintain the entrance on earth to the Kingdom of Heaven, to occupy the gate opened by Jesus the Christ King, keeping it open and to receive, preserve, and propagate His doctrines and ordinances. .

12It is neither this Polity nor the documents of the Church but the Spirit and Character of the Father in Heaven and His obedient Son and His Brethren that manifests the existence of the Church. It is not those who claim to be the Church by words written or spoken but those who do the will of the Father in Heaven that are the Brethren of the Church.

13Any organization, government, or trust that violates the prime directive is not the Church. All corporeal and incorporeal hereditaments claimed for Jesus the Christ are entirely held in common for His purposes by those remaining faithful to His doctrines and ordinances in the Church. Violations would include but are not limited to the exercising of authority over the People as benefactors or rulers; or to encourage or cause by any direct act or act of omission the creation of such systems; or to facilitate by appointment or any other means the creation of such systems.

14 The words exercise dominion are from katakurieuo which means to bring under one’s power, to subject one’s self, to subdue, master , to hold in subjection, to be master of, exercise lordship over

15exercise authority is from katexousiazo meaning to exercise authority, wield power

16exercise authority upon is from exousiazo meaning to have power or authority, use power 1a) to be master of any one, exercise authority over one 1b) to be master of the body 1c) to be brought under the power of anyone

17Benefactor is from euergetes which is a title of honour, conferred on such as had done their country service, and upon princes, equivalent to Soter, Pater Patriae, pater patriae: The father of his country. (A title bestowed by the Roman Senate on Caesar Octavianus Augustus.)

18Appoint is from diatithemai meaning to arrange, dispose of, one’s own affairs, to make a covenant, enter into a covenant,..

19Kingdom from basileia meaning royal power, kingship, dominion, rule 2) a kingdom, the territory subject to the rule of a king

20There are five different words in the New Testament that are translated into the single English word ‘world’. aeon an unbroken age, oikoumene which commonly has to do with inhabited places, ‘ge’ is also translated world once but is translated earth about 188 times, and there is the word ‘erets’ from an unused root probably meaning to be firm; It is translated land 1543, earth 712. The word ‘world’ is from kosmos which means “an apt and harmonious arrangement or constitution, order, government.” It probably came from the word komizo meaning “to care for, take care of, provide for” or “carry off what is one’s own,” which is what governments and the organized systems of men like Nimrod, Pharaoh, Caesar and social Democracies do.
Jesus and His Kingdom was not apart of that constitutional order of the Roman New World Order so therefore he had no need to appeal to the Romans as others had done.

Precepts of the Ministry of Jesus the Christ and His Holy Church

Going Home

Since we were driven out of the garden made for us by God we have been hoping and praying for a way to go home.

The Church is at home with the precepts of God the Father. It should be in one accord with Jesus and in the Ways of Christ. Christ and Moses were in agreement, Abraham was a man of faith, but today the modern Church, synagogue, temple who all claim to serve the creator are doing many different things. What are the essentials of gathering in the name of the Father.

Church, Chapel, and Congregations

Man has gathered together in many ways, and for many purposes, since people first began to populate the planet. The Bible clearly examines the relationship of man as free souls under God, and man as a subject in bondage to one form of man made government (or institutions created by the hands of men) or another. Christ tells us to seek the kingdom of God and His righteousness. He also commands His Church to preach the gospel of the kingdom, preaching the way of that kingdom to all institutions of the world.1

The Church is not necessarily either a place or group gathered in a particular place or location. The church in general, including all of the Church, meaning the ministers of the Church and the congregations, is a gathering of people. The bonds that bring those people together are a distinguishing characteristic of the Church and define in whose name the Church is established. Dividing the whole body of the “kingdom of God” or the Church into congregations and ministers may be important in order to understand this Way of Christ, His government, and the perfect law of liberty.

“A church or religious society may exist for all the purposes for which it was organized independently of any incorporation of the body . . . and, it is a matter of common knowledge that many do exist and are never incorporated.”2

There is a divergence from general societies of the world and the one that arises from the body of communicants or a group gathered in a membership for common charitable support and edification in duty, homage, and religious exercises of liberty under God. In such freewill congregations a society of autonomous Families may appear to exist as an unincorporated association.

Unincorporated associations may be defined as “Two or more persons bound together for one or more common purposes, not being business purposes, by mutual undertakings, each having mutual duties and obligations, in an organization which has rules which identify in whom control of it and its funds rests and on what terms and which can be joined or left at will.”3 While a Corporation is “An Artificial person or legal entity created by or under the authority of the laws of a state. An association of persons created by statute as a legal entity.”4 It is “…composed of individuals who subsist as a body politic under a special denomination.”5

Governing body politics, who exercise authority over the right to choose of or for the people, compelling their contributions, regulating their lives and liberty through authoritarian benefactors, do not develop relationships based on faith, hope, and charity. Upon entering into such corporate societies, individuals lose a portion of their liberty in a belief that they will remain free.6 Benjamin Franklin expressed to early American government that, “They that can give up essential liberty to obtain a little temporary safety deserve neither liberty nor safety.” In early biblical government we were told that “The hand of the diligent shall bear rule: but the slothful shall be under tribute.” Proverbs 12:24

If we continue to examine American history, seeking examples of man’s march toward the Kingdom of God or the kingdoms of Cain, Nimrod, and Pharaoh, we may develop a greater understanding of the purpose and structure of the Church and its mission as Christ directed, and as God intended.

Pacta servanda sunt, Agreements must be kept.

From the beginning, the leaders in Israel were not to oppress one another or strangers, covet their neighbor’s goods, or do anything that might return the people to the bondage of Egypt. Those precepts of God are imposed upon the Church established by God.

If the members of the congregation do not remain free in their relationship to each other and their ministers, then the perfect law of liberty, their God given rights, and their free souls under God shall diminish. Each man must love his neighbor’s freedom as if it were his own. It is only the corpus of their sacrifice that is entrusted to solemnizes the truth of the Church and the right to be ruled by God.

1 Peter 2:16 As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.

Every organization or government of men has its own rituals and ceremonies, rites and services, forms and protocols. There must be meaning behind those forms to give substance to the whole of their creation. The Church and God’s kingdom have always been established on the same “precept upon precept”. The governments of the world often use the same precepts, too.

The people should never be unequally yoked. Until the days of John the Baptist, men tried to establish the kingdom of God by force. John would only rely upon charity. “Mammon”7 means a trust or the entrusting of wealth to another. The unrighteous mammon is wealth accumulated by force and fear. Those who seek to live by His righteousness must learn to live by faith, hope, and charity.

In the daily ministration to the people, the ordained ministers each remain autonomous in the exercise of their God-given conscience. By faith, hope, and charity, His kingdom of righteousness comes to life in the world, but not of it. The love of Christ is sealed in the blood of His sacrifice which provides all men their everlasting entrance to His kingdom at hand for those souls who will seek it.

“Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” Galatians 5:1

Many of the people seeking the kingdom are entangled in yokes of bondage, debt, surety, and memberships. The Ordained Ministers in congregations, living under Christ’s commands, must be unbound in their ministry just as they are bound to Christ. In His Church, the overseers in congregations that may be called Orders of the Church neither exercise authority nor stand between God and man’s righteous worship. But they do stand between those men who would be gods over neighbors and brothers and the congregations who seek the Kingdom of God and His righteousness. The ordained minister must remain foreign to the world, in it, but not of it.

The people gather in small family groups, linked by love and charity to each other. What they give, to those they believe are true ministers of God, they give entirely, and by that free giving remain liable only to God. What passes to other congregations remain a part of a sacrosanct trust in God.This net work of ten families, ten congregations, and congregations of congregations forms a national network that sustained Israel, the early Church and can do the same in these modern times. In this divine arrangement established by God, there is a balance of choice and power, which has been divinely ordained to remain with every man. It can only be sustained by faith in God and the virtue He bestows upon our hearts and minds.

This divine design of choice in service, of brotherhood and community forges one body, one nation under God conceived in love, propagated by free benefaction, and sealed in hope forever and ever, amen.

“For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also [is] Christ. For by one Spirit are we all baptized into one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many…. But now [are they] many members, yet but one body.” (1 Co 2:12, 20)

The authority by which a corporation or body is formed is the authority of original jurisdiction. Centuries ago, some churches began to incorporate under other authorities so that they might hold property in their own name rather than Christ’s. The Church, by definition, was formed and established by Christ alone, and remains autonomous under the Sovereignty of Christ only if it adheres to His authority faithfully.

The Church is the body or corpus of Christ. The congregations are free souls who follow the ways of Christ under the perfect law of liberty. They may not covet their neighbor’s goods by the agency of institutions of men, but shall seek only to be of service to one another.

Together with the Church, they form a righteous mammon, the kingdom of God at hand.


Footnotes:

1Mark 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature. The word “creature” in this text is from the Greek “ktisis” which is also translated “building” and “ordinance” and defined “the act of founding, establishing, building etc … the sum or aggregate of things created; institution, ordinance.”

2Murphy v. Taylor, 289 So.2d 584, 586 (Ala. 1974), quoting Hundley v. Collins, 32 So. 575 (Ala. 1901).

3Conservative Central Office v Burrell [1982] 1 WLR 522 Lawton LJ. Flemyng v Hector (1836) 2 M&W 172 the court emphasized the lack of a profit-making motive in an unincorporated association as compared to a partnership.

4Black’s Law Dictionary 6th ed.

5Bouvier’s Law Dictionary

6“Constantly bearing in mind that in entering into society individuals must give up a share of liberty to preserve the rest…” Andrew Jackson, March 4, 1833.

7“Mammon, an Aramaic word mamon meaning ‘wealth’ … It is probably derived from Ma’amon, something entrusted to safe keeping.” Encyclopedia Britannica.

Preamble to the Articles and the Law of God

We the People, that are the Church, the ekklesia, the called out of Christ, being convicted that truth is self-evident, that all men and women are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are the Right to the free practice of Faith, Hope and Charity, which is Religion, do strive to serve the Father by serving the children of God.

We the Servants of God the Creator, appointed by Jesus the Christ, the Messiah of Judea, the king of the Remnant of Israel, in order to maintain a separate and equal station, promoting the practice of Pure Religion, to form a more perfect Church, to insure domestic Tranquility by establishing Mercy and Justice in the hearts and minds of the People, to provide for a common brotherhood, to promote the general Welfare, and to bestow the Blessings of Liberty equally to ourselves and the Posterity of Mankind, knowing that to promote and preserve these divinely endowed rights and responsibilities, Governments are instituted among Men, deriving their just powers from the free and consensual offerings of the People, do ordain and establish ourselves to be in one Accord as His Holy Church in Spirit and in Truth.

We, therefore, Assembled in one Accord, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of YHWH, do hereby solemnly publish and declare, that His Holy Church is, and of Right, ought to be Free and Independent, with full faith and credit to the Crown of Christ, and that all political connection between us and the other nations of the world, is and ought to be dissolved; and that as a Free and Independent Body of Christ, we are under His Sovereignty, under one form of government, and authorized to do all other Acts and Things which His Independent Ecclesiastical State may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to our Creator, and to each other in Brotherhood and Love our Lives, our Fortunes and our sacred Honor and Pious Duty to Christ and to God the Father in Heaven.

Accords:

There are Accords in the Free Church Report that are based on the principles of liberty and justice that have been passed down through the ages by the prophets of God who came to set men free. This Preamble like the preambles of other government documents sets the spirit, tone and purpose for those accords.

No institution can be formed and maintained by men devoid or lacking in virtue without taking away the freedom or liberty of some. Since, all men are sinners, some men must take up the slack of those who lack virtue from time to time. Christ was the only king in History that was willing to sacrifice all so that men might be saved as free souls under God. It is only right and just that those who profess His name follow in His ways.

“Words are but the signs of ideas.” Samuel Johnson.

Since, “It is hardly possible to find two words having in all respects the same meaning,” then, “It is of the utmost consequence that strict accuracy should regulate our use of language, and that everyone should acquire the power and habit of expressing his thoughts with perspicuity and correctness” not only so that we may be understood but so that we may understand.

Roget’s International Thesaurus, Intro. X

General Terms:

Anoint. Anointing of a ministers is done by another Minister of ministers and is signified by the administration of oils after a great deal of prayer, meditation and personal experience with the novitiate and consultation among the Brethren.

Appoint. Ministers of the Church may be chosen by a constituency but they must be appointed by preexisting members of the Church. Appointment is usually consummated by testimony in words written or spoken and sanctified by the act of anointing with oils. Officers of Church altars may be appointed but not anointed as sanctified members of the Church.

Polity. The polity of each congregation should strive to be in one accord with all other congregation through the precept upon precept, age after age. This is the role of the ministers, bishops and archbishops in communion with the ministers. God is judge.

Congregation. A congregation is a group acting in one accord. It is usually composed of groups of families which may be served by one minister. The minister is a member of the Church, the body of the clergy. Each family’s spokesmen is its elder or their representative. Two or more elders form a congregation, more than twenty-four may be to many while 10 to 12 are generally thought to be ideal. Any gathering of congregations is also a congregation in assembly.

The individual congregations should be linked in Spirit and in practical and real ways by the communion of their Ministers in a congregation within the Church with the help and service of the Bishops and Archbishops.

Elder. An Elder is often older and experience, usually holding a position of respect, a father and husband by experience, the head of a family by status. An elder is chosen by each family group by decision or status. It is from the elders that the Ministers of the Church are usually chosen for appointment by the Church.

Presbyter. The Greek word presbuteros is used in the New Testament for people who perform the functions of clergy in the Church but are not appointed members. Presbuteros means elder.

Acolyte. Acolyte comes from the Greek word for follower. A lay person who is a student of the Church in hopes of being of service and one day receiving an appointment as a member.

Clergy. Clergy are the members of the Church, mostly Deacons/ministers, bishops, … They are members of the Church for the purpose of ministering their constituency, the Kingdom of God on earth and people in general everywhere.

Minister or Deacon: The word deacon comes from the Greek word diakonos, which means servant or Ministers. Minister is the Latin word for doer of little deeds. Minister is a generic term that includes all who serve others whether deacon, bishop, archbishop…

Bishop. A Bishop is a Minister. Bishop is the English version of the Greek word episkopos, which means overseer. He is a Servant of Ministers. Bishops are chosen by unanimous agreement of two or more Ministers from amongst themselves and appointed by another Bishop before the witness of others and anointed to that office. The congregation has not a determination in the choice of Bishops but in return the bishops have no authority or direct obligation to the congregation. His obligation is to the Ministers who have chosen him. [See qualifications]. His office extends no farther than the ministers who have chosen him. His authority is titular and his duty is to serve.

Archbishop. An Archbishop is a Minister. The word archbishop is Greek for chief overseer. [See qualifications] Archbishops are chosen by unanimous agreement of two or more Bishops from amongst themselves or two or more Archbishops from among themselves and appointed and anointed by another Archbishop before the witness of others and anointed to that office. His office extends no farther than the Bishops who have chosen him. His authority is titular and his duty is to serve.

Priest. A priest is a Minister. Priest is the English word that originated from the Greek word presbyteros, which means elder. But a priest is an elder of his family with in the Church and Minister to ministers. The Greek word for a temple functionary is hierarch. A true priest has become a master at being a servant and the testimony of this is that he has been chosen by servants to be a servant of servants.

Pastor. Pastor is the Latin word for shepherd. A pastor is the officiate but not the owner of a particular congregation. His authority is titular and his duty is to tend to particular needs of the congregation or tasks thereof directed by them and to create unity among the whole body.

Support of Ministers and Bishops and Archbishops. Support is given “according to their service” by the constituency or congregations or the general population.

Numbers 7:5 Take [it] of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

Acts 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Romans 12:13 Distributing to the necessity of saints; given to hospitality.

Romans 13:7 Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

1 Timothy 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.

2 Timothy 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, [and] prepared unto every good work.

1 Peter 2:17 Honour all [men]. Love the brotherhood. Fear God. Honour the king.

Qualifications of Ministers and Bishops and Archbishops.

Numbers 3:12-13 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine; Because all the firstborn [are] mine; [for] on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I [am] the LORD.

Numbers 3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I [am] the LORD.

Numbers 8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.

Numbers 18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: [it shall be] a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

Leviticus 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I [am] the LORD.

Leviticus 19:34 [But] the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I [am] the LORD your God.

1 Timothy 3:1-7 This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. [see bishop]

1 Timothy 3:8-13 Likewise must the deacons be grave, not double tongued, not given to much wine, not greedy of filthy lucre; Holding the mystery of the faith in a pure conscience. And let these also first be proved; then let them use the office of a deacon, being found blameless. Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

Unanimous: Each congregation makes decisions ideally with unanimous agreement.

I Cor. 1:10. Now I beseech you, brethren, by the name of Our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

Phil. 2:2. Fulfil ye my joy, that ye be like minded, having the same love, being of one accord, of one mind.

Phil. 3:16. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same things.

Rituals. Rituals of or pertaining to rites or ritual; as, ritual service or sacrifices; the ritual law which is defined “Duly and formally; legally; properly; technically.” These rites and rituals may differ in form but technically fulfill the same purpose and substance of most fundamental ordinances and ordinations; observances and duties; functions and ministrations; confirmations, consecration and communion; and recognition of births, matrimony and burials.

Ceremony. Ceremonies are the outward sign of a rite or ritual. It should be an open and visible witness to those concerned and the community of man and recognizably consistent for the purposes of giving evidence of an event related to a given rite.

Church. In its most general sense, the religious society founded and established by Jesus Christ, to receive, preserve, and propagate His doctrines and ordinances.

A body or community of Christians, united under one form of government by the profession of one faith, and the observance of the same rituals and ceremonies. Black’s L. D.

The Church includes the Brethren, Ministers and Bishops and Archbishops, as a body within the Polity of the Church to maintain and entrance to the Kingdom of Heaven for all the people who seek to obey the Father and do His will.

Sacrifice. An act of offering something precious; given up of oneself or one’s interest for others or for a cause or ideal. Voluntarily giving up what one does have, to give for the benefit of others, individual charity. The ministers are to manage the sacrifices of the congregation as the extended arm of community in charity, faith and hope.

Worship. Worship as a title is used for a person of importance such as magistrates and some mayors. Worship is translated from the Hebrew ‘shachah’ meaning to bow down before superior in homage and the Greek proskuneo literally meaning “to kiss the hand” and is used to express homage shown to men beings of superior rank.
There are many more words defined in the documents of the Church.

The Right to Choose

I recently read William Norman Grigg’s article “Conscription = Communism” where he writes of the history of the draft. The power to require men and women to serve the state according to the will of the majority or their chosen ruling elite has been a major blight on societies founded on the principle of liberty.

http://www.lewrockwell.com/orig5/grigg-w5.html

He quotes Woodrow Wilson as saying, “The nation needs all men, but it needs each man not in the field that will most pleasure him, but in the endeavor that will best serve the common good…. To this end, Congress has provided that the nation shall be organized for war by selection; that each man shall be classified for service in the place to which it shall best serve the general good to call him.”

Wilson goes on to state, “”It is a new thing in our history and a landmark in our progress.”

Of course it is ridiculous to believe that the draft is a new idea. Drafting men into service has been around since the American revolution. It was not done by the Americans but to them. It was called impressment and was one of the reasons listed in the Declaration of Independence as a complaint against the tyranny of the crown. The history of governments having the power to take the sons of their subject citizens goes back much farther and the warnings against such arbitrary power are well recorded.

Yet generation after generation continues to follow the same error and foolishness with a resonating excuse that there is no better or sounder principle.

Journalist Joel Tyler Headley stated concerning the efficacy of the draft, “[W]e do not believe there is a sounder principle, or one that every unbiased mind does not concede with readiness that it does an axiom, that, if necessary to protect and save itself, a government may not only order a draft, but call out every able-bodied man in the nation… If this right does not inhere in our government, it is built on a foundation of sand, and the sooner it is abandoned the better.”

Personally I believe that Joel is a false prophet whose idea that governments should have the power to force men and women into its service is the true foundation of sand. In fact such authority in the hands of government is diametrically opposed to God’s will.

Is that two radical a claim for the sensibilities of modern patriots? Can it be backed up by any simple truth or verified by any prophetic doctrine?

Absolutely. But not without doing damage to the delusions of a self-righteous and deceived populous.

When the people were looking for a central government to take on the responsibilities of the government of, for and by the people established by Moses, which had existed for 400 years in Israel, there were a few things that God told Samuel to warn the people about.

First, When the ‘voice of the people’1 democratically desired a “commander in chief” Samuel warned the people that this central leader would obtain the power to take their sons for himself.2 In other words their sons would be forced to serve and “honor” this new government. God was telling the people if you choose to elect leaders who can exercise authority one over the other those leaders will have the power to draft you sons into their service.

God clearly did not want that power in the hands of men or their governments. The authority in some types of governments to select the sons of men to serve the leaders of government has been around for millenniums. But such power and authority did not exist in God’s government during the centuries when Israel remained faithful and had no king.

It should be noted that the word king, “Is in Scripture very generally used to denote one invested with authority, whether extensive or limited.3 So, this would mean that a choice of a president or prime minister by the people is no different than that of the Israelites choosing a king. It is the investment of power, no matter how slight, into the hands of a man or group of men that God considers to be forsaking Him.

Each man is endowed by his creator with certain inalienable rights which are personal responsibilities. To vest those rights and responsibilities, that is to say power and authority, in another individual or group of men is a principle of government that God considers leaving the principles of His Holy kingdom or government. This is what Cain did when he went out of the presence of the Lord4. He departed or forsook the Lord and started a city State with central powers vested in a government for the people.

God did allow such governmental systems to exist but has made it clear as to what He thought of people who looked to governments of that kind. He said people who went that way had “forsaken”5 him to serve other gods.6

God led Abraham out of city states like Ur and Haran. He took the people out from under governments like Egypt that had compelled them to pay 20% income tax7 while they were under the rulership of that government. God sent ministers like Moses and Samuel to teach the people how to live in a government of the people, by the people and for the people8 under the perfect law of liberty.9 Christ did the same thing. He set the captive free so that they could serve the God of Heaven through their own conscience rather than the gods10 men appoint for themselves.

Governments that were given the power to draft the sons of the Families of men were contrary to God’s plan as suggested by Abraham11, delivered through Moses12 and forewarned through Samuel.

Of course this is Old Testament. What of Christ? Is not God the same yesterday as He is today? Didn’t Christ say the same thing in Luke 22:25, 26 “And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But it shall not be so among you:..”

Jesus said that God commanded us to honor our Fathers.13 Have our Fathers put the state in the position of the parent [Parentis Loci]? Where would the state get the power and authority to take our sons for their service? Unfortunately, this is exactly what has happened. The people began to give power and authority to forms of government which Moses, Samuel and Jesus warned us against. We have failed to seek the kingdom of God at hand which was a form of government that left the power of “choice” in the hands of the individuals and individual families bound together in a system of charity, hope and faith.

At least in part the Churches have preached an apostate Gospel. To preach part of the truth while omitting the rest is the essence of a lie. They have allowed, even encouraged, the people to seek governments that call themselves benefactors but exercise authority one over the other which Christ forbid14, which God through Moses took people from and forbid their return15, and for which Abraham was called faithful for leaving.

Membership in such national estates requires that we accept government as the patriarch or Father of our society. All central governments rely upon the law of the Family as a template, the law of the father, Patronus. But God has forbid this from the beginning and Christ made no exception.

This is why Jesus also said we were to call no man on earth your father.16

In Israel there was no king and yet the people came together in the face of danger and emergencies through their patriarchal and congregational system of 10s, 100s and 1000s. A patriarchal system simply places the eldest Father at the head of a Family group. That family is the core of all social and governmental duties and responsibilities. The families then come together in voluntary cooperation to form a nation of free people.

These small intimate groups are like families but we do not invest rights in their chosen ministers. Yet for such groups to take on the nature of a body we must invest something. Something must be vested in the ministers of this government of, for and by the people. What is vested in the minister is the contribution of the people, the gifts they lay upon these living altars of faith, hope and charity.

The stones of Abraham’s altars17 were living men chosen by the people. This was also true of Moses and Joshua18 and is the same form of the early Church. The altars of God are sacred purpose trusts19 established through the men called out in His service and supported by the free will offerings of the people to aid them in establishing His kingdom under the perfect law of liberty.

Could such a government work? It has many times in the history of mankind but it requires a certain kind of person or individual.

First, they must have the character of God the Father which includes an acute sense of justice and mercy, charity and patience. Second, they must care about their neighbors rights as much as they care about their own. These rights include Family rights and property rights. This is why the bible speaks of returning every man to his Family and to his possessions20. If we are to be Christ like or Christian then this same purpose must also be our own. In order to express that concern for our neighbors we must be willing to gather together as a people in networking congregations of charity and defense.

Such congregational nations of free people require constant attention and sacrifice. The hardships in early America tempered the people’s character. The quality and character required of individuals to make such systems work is rare in modern populations. Apathy and avarice have become pandemics. A self indulgent, placated and pampered populous has made a truly free government almost impossible for the masses.

Pride and ignorance play no small role in barring men from freedom, blinding men from the nature of true liberty. They call evil good and good evil. Many desire to escape but few desire to enter the kingdom and less to serve it.

Democracy is no solution. “‘Democracy’ is but one of the many lies we keep repeating to ourselves in an effort to believe, in the words of Voltaire’s Dr. Pangloss, that our self-destructive society represents ‘the best of all possible worlds.’ Democracy is the illusion that you and I, combined, have twice the political influence of David Rockefeller, and Americans cling to this illusion as fiercely as Linus does to his blanket.”21

In the recent article by Devvy Kidd, Constitutional Income: Do you have any?,22 Devvy suggests several strategies.

The first was “Vote out this corrupt, compromised Congress”.

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide.”23

To vote in a congress vested with power is already a corrupt act of the people and a violation of God’s and Christ’s precepts. It is in essence a forsaking of God’s plan. This concept is so foreign to most people, let alone the vast Christian populous, that it takes the humblest of hearts to accept the truth of our complete deception and present strong delusion.

As Madison’s famous quote from his Federalist paper number 10 states:

“…democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths.”24

To imagine that voting could be our salvation is at the very least impractical because the fact is most voters are corrupted already and would only vote in other corrupt men to do their selfish bidding. The offices in question are authoritarian in nature and will attract men seeking authority and power. We know power corrupts even the best of men like David who though he was after God’s own heart did many evil deeds once he had received the vested powers of the people. Voting in a new Caesar can never be the goal of true Christians.25

“It is the besetting vice of democracies to substitute public opinion for law. This is the usual form in which the masses of men exhibit their tyranny.”26

The kingdom of God is not a democracy.27 James Russell Lowell said that, “Democracy gives every man the right to be his own oppressor.”28 Democracies are a common purse of rights that runs towards tyranny and destruction.29 The fact is most of the people in the world are more concerned about their own desires than they are about their neighbors rights or needs. This has always been the case and those who rest their hopes on democracy are laboring under one of the great delusions of our time.

The Second Proposal

A second proposal Devvy put forward is to get the states to adopt one of Dr. Edwin Vieira’s money bills. Again, can anyone imagine that is ever going to happen? Is it even possible do legislate such concepts no matter how sensible they are? Who are we to compel such wisdom on the people? We personally have the right to implement wisdom in our own life but not compel it in the lives of others. Christ said seek the kingdom and its righteousness not force the kingdom on others.

A Third Proposal

Devvy also suggests that we change public opinion about the income tax through education. I believe that this is impossible to any great degree because most people defer or prefer the benefits of Nimrod over the responsibilities of Christianity within the kingdom of God. The kingdom of God is an alternative to the governments of men which exercise authority and compel compliance through a membership that makes you entitled but gives a corresponding entitlement to the leaders of government over the people.

The Bible tells us that Nimrod ruled the people of the world:

He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the hunter before the LORD. (Genesis 10:9)

In Genesis 10:9 the word ‘hunter’ is from the Hebrew word tsayid30 which is more often translated provision, food, food-supply, or victuals. The word paniym is translated before in the sense of face or in the face of, before or in front of.31 So, it could be said that Nimrod was a mighty provider before the LORD or instead of the Lord.32

In desiring entitlements from benefactors those benefactors who exercise authority have become entitled to a portion of our person. In coveting the benefits of kings and rulers we have become merchandise or human resources.33

Peter told us this would happen and it was the mission of the first century Church to provide an alternative to memberships that subject the people to these exercising authority. Have we forsaken God by electing leaders that have the authority to take our first fruits and even our sons? Have we delivered our sons into the selective service of another Nimrod, Caesar and Cain? Could we be under a strong delusion that we are doing God’s will when we are actually forsaking Him? Have we fallen prey to an apostatized gospel that teaches only half truths? The word ‘forsaken’ in 1 Samuel 8 is from azab which is defined by words like, “to leave, loose, forsake” even “abandon” and “apostatize”.

Have we followed Christ’s gospel or have we done like those Israelites of old. Have we done according to their works after they were taken out of Egypt?34 Have we been seeking the kingdom of God and its righteous ways of liberty and sacrificial paths of responsibility or have we been seeking the ways of Rome, benefactors like Caesar, Herod the Great, Pharaoh of Egypt, Nimrod of Babel and Cain of Enoch?

Not only did God, through Samuel, say that your sons will be taken but also your daughters will be drafted to serve the will of the leaders who you choose to have over you.35

The Universal National Service Act introduced by Senator Ernest F. Hollings (D-South Carolina) wishes to make a two year period of military or civilian service mandatory for all American citizens, both male and female, between the ages of eighteen and twenty-six.36 37

Both your sons and daughters will not have a choice in this as long as you are a citizen entitled.38 You are under a system like that of Egypt and Babel39 for the same reason as men went under Nimrod. You have desired benefits and prayed at the civic altars of men who collect contributions by force. As long as you are entitled you are subject to the ruling judges, that is to say the gods40 you have chosen for yourself. The state is now your Father41 and the heads of the families have been cut off.

I am not saying that men should not serve their country or share their wealth in contributions to the needs of society. I am saying without choice there is no freedom. Good government is always founded on the solid rock of faithful liberty under God. To take away the right of choice is to take away the very thing that makes a man a man.

If you can be selected for service, and compelled to serve, then you are not free. Your are nothing more than a resource, a thing. Of course that is exactly what they tell you that you are but people still delude themselves into thinking that they are free. That is false pride. The contrary is unthinkable to those without the desire to awake and the humility for repentance.

“And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2Th 2:11

If you do not have a choice then you are not free and Thomas Jefferson made this clear when he said, “Freedom is the Right to Choose, the Right to create for oneself the alternatives of Choice. Without the possibility of Choice, and the exercise of Choice, a man is not a man but a member, an instrument, a thing.”

The fact is you do have a choice and that choice is to seek to serve the unrighteous mammon42 and benefit from it or seek the kingdom of God in hope of serving the mammon of righteousness. Israel in Egypt began to help one another and glean in the fields at night for their benefits of community and fraternity even while they worked in the day to pay their tally of bricks which was figuratively the taxes of that government. They began to choose to do without the benefits of governments of exercising authority rather than to be a part of taking their neighbors goods or away his neighbors choice.

“The advocate of liberty believes that it is complementary of the orderly laws of cause and effect, of probability and of chance, of which man is not completely informed. It is complementary of them because it rests in part upon the faith that each individual is endowed by his Creator with the power of individual choice.”43

God gave men the freedom of choice.44 Men make governments that take that choice away in the hopes of benefit for himself. “Man is a being capable of subduing his emotions and impulses; he can rationalize his behavior. He arranges his wishes into a scale, he chooses; in short, he acts. What distinguishes man from beasts is precisely that he adjusts his behavior deliberately.”45 When men form governments to exercise authority and adjust their neighbors behavior those governments become beasts which take the choice from men and reduces them to human resources.

This is what Christ and John the Baptist were preaching when they told the people the kingdom of Heaven was at hand and that we were to seek it and preach that others should also seek it. The kingdom was that other form of government that was an alternative to Rome and the government of the Pharisees and Sadducees.

“Our Founding Fathers believed that we live in an ordered universe. They believed themselves to be a part of the universal order of things. Stated another way, they believed in God. They believed that every man must find his own place in a world where a place has been made for him. They sought independence for their nation but, more importantly, they sought freedom for individuals to think and act for themselves. They established a republic dedicated to one purpose above all others – the preservation of individual liberty…”46 But the people have changed and decided they wanted benefits at the expense of their neighbor and called upon democratic systems that exercise authority in order to obtain such systems. They have elected leaders and given them the power to choose for the people in an indirect democracy. To obtain their share of the covetous benefits of such governments they have become “a member, an instrument, a thing.”

“We have the gift of an inner liberty so far-reaching that we can choose either to accept or reject the God who gave it to us, and it would seem to follow that the Author of a liberty so radical wills that we should be equally free in our relationships with other men. Spiritual liberty logically demands conditions of outer and social freedom for its completion.”47 “Above all I see an ability to choose the better from the worse that has made possible life’s progress.”48

Christ preached a kingdom at hand in spirit and in truth and it is up to us to seek it. One of the beautiful things about the kingdom is that you do not have to wait until you convince the majority to seek the kingdom but you may began that journey today. As two or more gather together they began to form the kingdom in the name of Christ. When they form congregations and choose ministers in the manner of that first century Church they began to create that alternative of choice.

It may be wiser to seek the kingdom rather than repair old wine skins of governments that hold your vested rights. It was Christ’s purpose and it is the purpose of his Church to return every man to his Family and every man to his possession. This is the journey we must all seek to take. This is the path to the kingdom of God, the viable republic in the heart of the Roman Empire.

You still have the right to choose but you must choose to set your neighbor free if you are to also have the choice of freedom. You must first give up the benefit in one world in order to obtain the benefits of the other.

But rather seek ye the kingdom of God; and all these things shall be added unto you. Lu 12:31

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